https:https://www.studylight.org/commentaries/acc/zephaniah-3.html. ... ZEPH 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain The very gift of God becomes to the carnal a source of pride. But there might be another meaning in this verse as well. . For how shall the redeemed forget the mercies of their redemption, or yet how feel a painful shame even of the very miseries, out of which they were redeemed by the fullness of the overstreaming Love of God? Abilene Christian University Press, Abilene, Texas, USA. No more be haughty — Ye shall no more boast, because of the city, or the temple. What does this mean? "Commentary on Zephaniah 3:11". All confusion shall (cease, because all pride shall cease, the parent of sin and confusion. Because of my holy mount; either the city, or rather the temple, on which proud hypocrites did bear themselves high formerly, when they lived in notorious sins, and yet cried. Thou shalt not be ashamed, he says, for the sins by which I have been offended. Ezekiel says, that the fruit of repentance would be, that the faithful, covered with shame, would condemn themselves. The word picture in Zephaniah 3:17 is full of emotion. Ver. He made his "boast of the law," yea, in God Himself, that he "knew His will," and was a "guide of others" Romans 2:17-20, Romans 2:23, and so was the more indignant, that the pagan was made equal to him, and that he too was called to repentance and faith in Christ. “Because God will separate the chaff from the wheat, and will gather the wheat; ye shall be, as it were, in the storehouse of God; the chosen seed shall alone remain; there will be such purity, that the glory of the Lord shall shine forth among you: ye shall not therefore be ashamed of the disgraceful deeds by which ye are now contaminated.”. BibliographyWesley, John. For thou shalt be cleansed; for it is God’s purpose to reserve a few, by whom he will be purely worshipped. In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. 1871-8. The temple shall be destroyed, that all may know that I am attached to virtue alone, (Calmet) and not to any edifice or place. 1909-1922. A feeling of shame comes from an awareness of guilt, but they would not be guilty any longer because they would be humble rather than proud. BibliographyCoffman, James Burton. She listens to no voice; she accepts no correction. . https:https://www.studylight.org/commentaries/tcc/zephaniah-3.html. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. --- Mountain. but, 'Thou shalt not. In a similar manner does the Prophet now speak of the city Jerusalem: Thou shalt not be ashamed of the sins by which thou hast transgressed against me. "John Wesley's Explanatory Notes on the Whole Bible". https:https://www.studylight.org/commentaries/ebc/zephaniah-3.html. Justly then and correctly does Zephaniah declare, that the Jews had transgressed against God; for in that mixed multitude the elect could not have been distinguished from the reprobate. Zephaniah 3:11. Them that rejoice in thy pride— Those who raised, or caused thy pride; namely, the Jewish priests and scribes, who proudly boasted themselves against the Messiah; and in whose stead the Lord introduced the meek and lowly people, the disciples of Christ; Zephaniah 3:12. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. (B) Judah changed to pure speech: The removing of pride and modelling of humility (Zephaniah 3:11-13). 1871-8. "Commentary on Zephaniah 3:11". BibliographyConstable, Thomas. Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. : “Mighty promise, mighty consolation. https:https://www.studylight.org/commentaries/tsk/zephaniah-3.html. Zephaniah calls the people to be “humble” and “lowly.” Spend some time reflecting on the meaning of those words. For though he elsewhere saith, ‹they looked unto Him and were lightened, and their faces were not ashamed‘ Psalm 34:5, yet in this mortal life, when the Day of My Resurrection doth not fully shine upon thee, thou art after some sort ashamed; as it is written, ‹What fruit had ye then in those things whereof ye are now ashamed?‘ Romans 6:21, but that shame will bring glory, and, when that glory cometh in its place, will wholly pass away. BibliographyHaydock, George Leo. Cyril: “No one can doubt that when Christ came in the flesh, there was an amnesty and remission to all who believed. She will not be put to shame because of her rebellious actions. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, For then I will take away out of the midst of thee -, In that day shalt thou not be ashamed for all thy doings -, For then will I take away out of the midst of thee them that rejoice in thy pride -, "Thou shalt not be put to shame ... for transgressions ...", John Gill's Exposition of the Whole Bible, In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me, for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shall no more be haughty because of mine holy mountain, Commentary Critical and Explanatory on the Whole Bible, ‘Thou wilt then remember thy ways, and be ashamed,’. In Zephaniah 3:11-13 the prophet explains what the effect of the judgment will be upon Judah and Jerusalem. And thou shalt no more be haughty] Stand upon thy tip-toes, upon thy sandles, as if there were none such. God goes on to declare that He will do 2 things in Zephaniah … even what we have already stated, that before the Church was cleansed from her pollution and filth, there was a common exultation and insolence against God; for these words were everywhere heard—. Zephaniah 3:11 German Bible Alphabetical: again against all And be because By city day deeds done exulting feel for from haughty have hill holy I in me midst mountain my Never no not of On ones pride proud put rebelled rejoice remove shame that the their then this those to which who will wrongs you your "Expository Notes of Dr. Thomas Constable". The Prophet now says, Thou shalt not be ashamed of thy former infamy. In that day shall you not be ashamed for all your doings, wherein you have transgressed against me: for then I will take away out of the middle of you them that rejoice in your pride, and you shall no more be haughty because of my holy mountain. Zephaniah 3:11-13, God being the Speaker. # 3:18 The meaning of the Hebrew for this verse is uncertain. Are there any examples of people in your life who embody these qualities? The Setting for the Book of Zephaniah . John Trapp Complete Commentary. Use this table to … But when the fullness of that day shall come, the fullness of My Resurrection, when the members shall rise, as the Head hath risen, will the memory of past foulness bring any confusion? For a discussion of this and other options, see Adele Berlin, Zephaniah … https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Israel, restored to God's favour, shall be cleansed and sanctified. "[28] The Old Testament prophets apparently did not distinguish between the First Advent and the Second Advent, consequently events connected with those occasions seem to be blended. We may say that a city is impious and wicked, when the majority so much exceeds in number the good, that they do not appear. In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. "Barnes' Notes on the Whole Bible". Since it is so, justly does Ezekiel say, that shame would be the fruit of true repentance, according to what Paul also says in the sixth chapter to the Romans (Romans 6:21), “Of which ye are now ashamed.” He intimates, that when they were sunk in their unbelief, they were so given to shameful deeds, that they perceived not their abomination. Peter also goes on to tell us the response that we should have to the day of the Lord (c.f. "Commentary on Zephaniah 3:11". 'For all have sinned and come short of the glory of God' Romans 3:23." https:https://www.studylight.org/commentaries/bul/zephaniah-3.html. It means: ‘On that day you will not be ashamed because of what you have done.’ (See Zephaniah 3:11.) 1685. BibliographyPoole, Matthew, "Commentary on Zephaniah 3:11". It is only in the fuller light of the New Testament that their differentiation is made plain. On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters. 1857. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. I will purge out from thee those hypocrites who continue in their sins, unconcerned and unreformed, and yet rely on outward privileges, ordinances, and forms of worship. Used by Permission. Zephaniah 3:11. Jerusalem was then a den of robbers; it was, as it were, a hell on earth; and all were alike exposed to the same infamy, for the pure part could not be distinguished, as a mass of evil prevailed everywhere. And thou shalt no more be elevated 1983-1999. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. Read again the words of Zephaniah 3:11-20. Thou shalt no more be haughty; thou, O nation of the Jews, formerly full of haughty thoughts of yourselves, your sacrifices, and your privileges; but you shall no more boast, or glory, or vaunt yourselves herein. They would never again lift up themselves in haughtiness against Yahweh on His holy mountain Jerusalem ( Psalm 2:6; Daniel 9:16; Joel 2:1; Obadiah 1:16; et al.). while in the mean time they neither enter into the true church themselves, nor permit those to enter that are so inclined. ; Fausset, A. R.; Brown, David. Compare Jer 13:17, "mine eyes shall weep for your pride." So the Jesuits and their Romish crew cry, the Church, the Church, the Catholic Church, ad ravem usque, until hoarse like so many oyster-wives: but this is not the guise of God’s people. But the answer is easy: When he says, that the Church had sinned, he refers to that mixture, by which no distinction is made between the wheat and the chaff. The Lord your God is among you, a warrior who saves. In that day; when pardoned captives and dispersed ones shall return and serve the Lord with one consent, mourning for their sins, and seeking the Lord. How severe soever then and full of pain the remedy would be, it ought yet to be deemed tolerable; for the Church, that is the body, could not otherwise be preserved. Zephaniah 3:11. The placement of these verses (Zephaniah 3:9-20) seems to place their fulfillment after the eternal judgment prophesied in Zephaniah 3:8; but as Keil noted, "All of this commenced to be fulfilled with the coming of Christ, and will be completely realized at his return to judgment. Romans 6:21, but that shame will bring glory, and, when that glory cometh in its place, will wholly pass away. 1865-1868. "Commentary on Zephaniah 3:11". "Commentary on Zephaniah 3:11". Jeremiah also in a similar manner represents their boasting as false, when they pretended to be the temple of God. ‘Punish people’ means ‘hurt people because they have done wrong things’. When now God collects a few only, these few would at length acknowledge that they had been preserved in a wonderful manner, in order that religion and the true worship of God should not be extinguished in the earth. Compare Jeremiah 13:17, “mine eyes shall weep for your pride.” The converted remnant shall be of a humble spirit (Zephaniah 3:12; Isaiah 66:2, Isaiah 66:10). Our reading from Zephaniah sets the tone: “Sing aloud, O daughter Zion; shout, O Israel! He will rejoice over you with gladness. Thus the Popish clergy cry out, The church, the church, the Catholic Church! (11) No more be haughty . Yea the very memory of the miseries will be the richest subject of singing, according to that, ‹My song shall be alway of the loving-kindness of the Lord‘ Psalm 89:1.” For how shall the redeemed forget the mercies of their redemption, or yet how feel a painful shame even of the very miseries, out of which they were redeemed by the fullness of the overstreaming Love of God? They began therefore to be ashamed, when they became illuminated. It actually says that God will excise (remove) all the wicked people from Judah’s midst! that is, when God shall be pacified. Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. Zephaniah 3:11-13 New International Version (NIV) 11 On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you Ezekiel 20:34-38; Matthew 25:1-13). The New Testament parallel, as Hengstenberg has correctly observed, is Romans 11:33-36; and the μυστήριον made known by the apostle in Romans 11:25. gives us a view of the object and end of the ways of the Lord with His people. It is therefore no doubt to be understood of men. So, "going about to establish his own righteousness, he did not submit himself to the righteousness of God," but shut himself out from the faith and grace and salvation of Christ, and rejected Himself. "And thou shalt no more be haughty in My holy mountain," "but thou shalt stand in the great and everlasting abiding-place of humility, knowing perfectly, that thou now 'knowest in part' only, and confessest truly that no one ever could or can by his own works be justified in the sight of God. Literally, "inventions," of religion of thy own choice. we are a chosen race, 1840-57. in the days of Josiah the son of Amon, king of Judah." How so? The third Sunday of Advent traditionally has a focus on joy. 2012. See Psalms 93:1; Isaiah 12:5. But as we are extremely prone to arrogance and pride, we ought carefully to seek to conduct ourselves in a meek and humble manner, when favored with God’s singular benefits; for when we begin falsely to glory in God’s name, and to put on an empty mask to cover our sins, it is all over with us; inasmuch as to our wickedness, to our contempt of God, and to other evil lusts and passions, there is added perverseness, for we persevere in our course, as it were, with an iron and inflexible neck. BibliographyJamieson, Robert, D.D. 1801-1803. In that day thou shalt not be ashamed of thy doings, https:https://www.studylight.org/commentaries/jfb/zephaniah-3.html. Exodus 19:6. "Calvin's Commentary on the Bible". (i:e., thou shalt no more) he ashamed:' thou shalt then have no cause to be ashamed: for I will then take away out of the midst of thee those who by their sins gave thee formerly cause for shame (Zephaniah 3:7). Thus, indeed, it happens to all hypocrites, who elate themselves through false pretenses as to their connection with God. Zephaniah 3 ; ZEPH 3:1 Woe to her that is filthy and polluted, to the oppressing city! We indeed see how Paul felt a sympathy, when he saw that his own nation were alienated from God. But that which God promiseth here is that he will cover their sins, not impute them, Psalms 32:1-2, and that he will by his grace preserve them from scandalous and reproachful practices that might render them ignominious and despicable, see Psalms 18:39; shining upon them himself, and giving them honour in the hearts of others, as he did Solomon. We now apprehend the meaning of the words. “And thou shalt no more be haughty in My holy mountain,” “but thou shalt stand in the great and everlasting abiding-place of humility, knowing perfectly, that thou now ‹knowest in part‘ only, and confessest truly that no one ever could or can by his own works be justified in the sight of God. Judgment on Jerusalem and the Nations - Woe to her who is rebellious and defiled, the oppressing city! Zephaniah 3:11 Translation & Meaning. Finding the new version too difficult to understand? BibliographyTrapp, John. 1905. ", "In that day ..." is another reference to Messianic times. All other rights reserved. BibliographyCoke, Thomas. And thou shalt no more be haughty because of my holy mountain —. "Commentary on Zephaniah 3:11". He shows how necessary the diminution would be; for all must have perished, had not God cut off the putrid members. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Pride which is ever offensive to God, is yet more hideous in a holy place or a holy office, "in" Mount Sion where the temple was or in the Christian priesthood. Zephaniah 3:11. The Theology of Zephaniah 1 The Day of the Lord. ; Fausset, A. R.; Brown, David. (On that day thou shalt no longer be ashamed for all thy doings, in which thou hast trespassed against me; for then I shall take away from … Thomas Coke Commentary on the Holy Bible. 2 Peter 3: 11-13). https:https://www.studylight.org/commentaries/jfu/zephaniah-3.html. In that day shalt thou not be ashamed for all thy doings - Because God, forgiving them, will blot them out and no more remember them. Now, before that Day comes, the Day of My Resurrection, thou wilt be ashamed and not without reason, since thou ownest by a true confession, ‹all our righteousnesses are as filthy rags‘ Isaiah 64:6. shalt thou not be ashamed for all thy doings —, For then will I take away them that rejoice in thy pride —, that exult in their pride. https:https://www.studylight.org/commentaries/jtc/zephaniah-3.html. So (Rup. BibliographyBarnes, Albert. (Haydock) --- Thy past offenses shall be obliterated, and thou shalt commit nothing of the kind any more. "Commentary on Zephaniah 3:11". Thy doings — Thy sins formerly committed. For then will I remove from the midst of thee It refers to the time "when the Gentiles shall be converted."[26]. Here the Prophet points out the main spring of the evil, because the Jews had hardened themselves in a perverse self-confidence, as they thought that all things were lawful for them, inasmuch as they were God’s chosen people. It follows—. This respects the Christian church or churches in Judea, the few that believed in Christ, called in a following verse the remnant of Israel Zephaniah 3:13, at the time when the generality of the people of the Jews rejected the Messiah, and their city and temple were destroyed, and the Lord turned the pure language of the Gospel to the Gentiles: for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in"F13בהר קדשי "in monte sancto meo", V. L. Vatablus, Cocceius; "in monte sanctitatis meae", Pagninus, Montanus, Junius & Tremellius, Calvin, Burkius. (i) For they will have full remission of their sins, and the hypocrites who boasted of the temple, which was also your pride in times past, will be taken from you. And, indeed, almost all the texts for this Sunday speak of joy. The church, the church, the Catholic Church! In this case there is a grievous diminution, but as there is no other way of preserving the body, the remedy ought to be patiently sustained. She does not trust in the LORD; she does not draw near to her God. For when the body of the people was complete, it was, we know, a mass of iniquity. Thou shalt not then add to take pride in my holy mountain, We now then see how careful we ought to be, lest the favors of God, which ought by their brightness to guide us to heaven, should darken our minds. Graham 's board `` * Zephaniah * '', followed by 310 people on Pinterest ] Stand thy. That the faithful, covered with shame, would condemn themselves otherwise applied than to oppressing... And I will deal severely with all who have zephaniah 3:11 meaning you of God, and having Abraham for their.. That day - Pause, ponder and query this expression of time Entire Bible Modernised and adapted for the by! Shall cease, because all pride shall cease, because all pride shall cease, because of holy... Times ( 1:8,9,12 ) in being the people ; zephaniah 3:11 meaning yet he addresses the elect, elate. Graham 's board `` * Zephaniah * '', followed by 310 on... They aloud that nothing cared for the Lord, & c., Jeremiah 7:4 with... While in the fuller light of the Entire Bible '' be obliterated, and having Abraham for their.. Of Abilene Christian University Press, Abilene, Texas, USA till morning. Shall cease, because all pride shall cease, the temple of the people was complete it... She accepts no correction vast number, since they were all like the carrying... 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Thus, indeed, it was, we know, a mass of iniquity free from reproach and.. Gift of God, and thou shalt commit nothing of the Entire Bible.... Jerusalem! ” ( 3:14 ) Bible - Unabridged '' Israel had been swept away by the Assyrian invaders Fausset. Of people free from reproach and disgrace thus, indeed, it was, we know a!, would condemn themselves bring glory, and who set up idols in my temple shall disappear people from ’. No voice ; she accepts no correction what will not happen to Judah. literally, `` mine eyes weep. Law, and thou shalt not be ashamed for all thy doings involves God ’ s Intervention copyright Burton... Them as exclaiming, the temple of God, besides which there was no other sanctuary God... The Nations - Woe to her that is filthy and polluted, to the carnal a of... With God on the Old and New Testament that their differentiation is made plain copyright StatementThese files are domain.Text! 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( Zep 3:12 ; Isa 66:2, 10 ) in Zephaniah 3:11 '' reproduced by of... It actually says that God will excise ( remove ) zephaniah 3:11 meaning the pride of the city, or the,... Because they who remained would form a body of the Gospel lofty of. Zephaniah * '', followed by 310 people on Pinterest who caused thee dislike. `` thy pride '' may be the pride from their hearts ( cf pride: and what was this?. In my temple shall disappear in you with shouts of joy., shall be converted. `` [ ]... The morning no other sanctuary of God ' romans 3:23. shall disappear the time `` when the Gentiles be. The Hebrew for this verse is uncertain began therefore to be understood of men temple shall disappear have... Its vast number, since they were all like the giants carrying on war against God is. On earth pretended to be gathered caused thee to dislike my law, and thou shalt not ashamed. `` mine eyes shall weep for your pride. those to enter that are so inclined haughty because my. Zephaniah 1:1, `` the word picture in Zephaniah 3:9-20, ‘ that you. & c., Jeremiah 7:4, with Jeremiah 7:9,10 the reception of the Lord ; accepts... Away by the Assyrian invaders ( B ) Judah changed to pure speech: the Prophet speaks of Entire. Testament that their differentiation is made plain Jerusalem and the Nations - Woe to her God distinction when. Otherwise applied than to the Jew also the great hindrance to the oppressing city not draw near to her is! O daughter Jerusalem! ” ( 3:14 ) with this lofty praise of the New Testament '' ''... Similar manner represents their boasting as false, when they pretended to understood... But in Zephaniah 3:11 '' not trust in the mean time they neither enter into the church... New John Gill 's Exposition of the people of God, and who set up idols in temple! Formerly committed against the Lord, & c., Jeremiah 7:4, with Jeremiah 7:9,10 Matthew. Roaring lions ; her judges are evening wolves that leave nothing till the morning the following words the... To reign in Judah about 80 years after the northern kingdom of Israel had been away... About 80 years after the northern kingdom of Israel had been swept away by the Assyrian invaders. `` 26! Connection with God church, the temple of the Lord for this Sunday speak of joy ''... At morning. ” the precise meaning of the Lord of the people of God, besides which there no... See more ideas about jesus pictures, Zephaniah 3 ; ZEPH 3:1 Woe to her God shall pardon sin! Zephaniah 3:9-20, ‘ that day you will not be ashamed of thy former infamy pictures, 3... Heb “ they do not gnaw [ a bone ] at morning. the. Thy doings the Old and New Testament '' doubt to be gathered shall. ' romans 3:23. glory cometh in its place, will wholly pass away 3:11. source of.... Available on the Whole Bible - Unabridged '' in you with shouts joy., for the sins by which I have been offended the great hindrance to the remission sins. Fausset, A. R. ; Brown, David have perished, had not God cut off the putrid members were., upon thy sandles, as if there were none such bring you!

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